"I had always felt that capital punishment was theologically justified because it was allowed and prescribed in the Old Testament. But this new insight told me that when people execute someone, they are tearing that person out of God's hands and refusing to allow God to continue His unfinished work in that soul. The thought frightened me; I began to see capital punishment as more evil than murder, because it was the act of the self-righteous intentionally snatching from the Creator a person whom God was still in the process of saving. From then on I saw execution as an arrogant assault on God's control over human life and as a subtle denial of belief in God. I could see clearly then that the executioner and those demanding execution are no different in God's eyes from the murderer who tries to justify his crime. Both deny to the Creator control over human life, the right to finish the divine work of redemption in the souls of those they execute.”