Spirituality & Practice

By Fatema Karimi for KidSpirit's Unity and Division issue.

I feel very lucky to be part of the Muslim community where I can study how humanity affects the earth, as well as understand my duty towards it.

Islam is a religion that teaches duty and responsibility. We are made dependent on one another so that we may help each other. My relationship with the earth isn’t limited to just my lifetime, but to those born after me. While it is true that I must use the earth’s resources, I must always keep in mind the effect that use has on the present and future. In this way, taking care of the earth is important in Islam.

We are taught to use resources carefully ...

By Christopher Woods in the KidSpirit Unity and Division issue.

A discussion of unity and diversity of anything should start at the very beginning — for me and many others, when Jesus Christ began preaching to the people in Judea and revealing that He was the one they had been waiting for, the Messiah, sent to redeem all mankind.

It’s a well-known story. After Jesus’s death and resurrection, His apostles traveled all over Europe, the Middle East, and Asia. Paul visited many Greek cities, and eventually ended up in Rome, as did Peter; James found his way to Spain; Thomas journeyed all the way to India; and Mark preached to the Ethiopians. Everywhere they went, they baptized people into the Church, and ordained priests and bishops to continue their work.

But communication was slow in those times. ...

By Jocelyn Ruffner in the KidSpirit Creation and Destruction issue.

The thing that most people
choose to ignore is the fact
that we are both

A flower in the never ending
fields and hills of time
Pulled up by the roots
In just one tug

But

We are also history.
We can change our lives
We can change others’
We have the power to shape the destiny
Of the world as we know it.

We are created for a purpose
For what purpose?
For no purpose?

The truth is I don’t know ...

By Misbah Awan in The Soul of Gender

“Towel-Head. Tablecloth. Batman. Ninja. Oppressed. Raghead. Terrorist. Do you have Cancer? Do you have hair? Do you shower with it on? Oh, you can think? Don’t you feel hot in the summer? Do you wear it to sleep? Did your dad force you to wear it? Well, okay, fine… did your mom?” mimicked the Muslim girls, who sat in chairs in a loose version of a circle, their faces red, drained with anger and shock.

People tend to judge those wearing a cloth covering their head, without a second thought of whether those comments or questions are considerate.

It’s a natural instinct to be curious, but comments on the hijab are often born of ignorance. After September 11th, 2001, there was a pronounced stereotyping of the headscarf. American citizens, specifically, put their guards go up and became more closed off to strangers. This only pushed Muslims to further seek ways to lend a hand to those who suffered due to the attacks on the Twin Towers. Not only did they want to show that they were unlike the group of people who crashed into the World Trade Center, they genuinely cared and ached to help. But this didn’t stop people from quickly judging.

Many have portrayed the hijab as an ostracizing and anti-feminist sign ...

How does a person know when something inside of them is changing?

Things do change. Storms turn into sun, snow melts into spring. People change. Perhaps a new talent or hobby is rising out of the abyss that is the human brain. Have you ever shaken a dust-filled rug or piece of cloth? The dust whirls in the light, dancing around. How can something so dirty seem so graceful in that moment? That’s how I picture change, floating out of the darkness.

Or does change come as a sudden zap of shock like the moment at a surprise party where everyone yells that word that changes everything — “surprise!” My whole life could be a string of surprise parties, waiting for the right moment to happen, just waiting for me to open the door on them.

Some people have that sixth sense, knowing when change is around the corner. Others stumble blindly into it, like going through a pitch black tunnel, when one turn careens you into the light. Others still can see slightly, but it’s blurred like a gossamer curtain drawn across their eyes. Maybe, just maybe, it is different for every moment, every change. How will we find the answer? What philosophical journey must we take to solve this great mystery?

Having the ability to change is one of the greatest gifts ...

By Akash V. Mehta in the Conflict and Peacemakers issue.

We live in a violent world filled with conflict, and we always have. But every member of every generation has a responsibility to our world — to, in our own way, try to lessen the unhappiness that reigns on this planet. Our generation, like the ones before it, is going to grow up and lead the world. It is essential that the leaders of tomorrow, who will have to try to fix so many of our world’s problems, are empathetic and understanding not only of their people’s suffering, but of the suffering of those on the other side as well.

Seeds of Peace and Face to Face/Faith to Faith (F2F) are two organizations that understand this and are dedicated to making sure it happens.

They are two similar organizations ...

By Ralph Wang in the KidSpirit Unity and Division issue.

Throughout human history, there have been many attempts to explain society and make the world a better place. Great Unity is one of them.

According to this ancient Chinese philosophy, we will be unified when each person works happily for the public and we have sufficient resources for survival.

The concept of Great Unity first appeared in the Book of Rites, in which Dai Sheng recorded the teachings of the ancient Chinese philosopher Confucius. In this book, Confucius lectured on the proper behavior of humans and the ideal society, much as Plato did in The Republic. In the chapter liyun, Confucius complains that Great Unity is hard to achieve and sighs as he illustrates this concept to his student. In his theory, Great Unity describes a society in which people don’t have to shut their doors at night or worry about belongings they left on the road. The old and weak are well taken care of, and there is no war or pain. Every resource is abundant, everyone contributes to society, and everyone is free.

These ideas, in fact, have much to do with Confucius’s background. . . .

By Olivia Bailey in the KidSpirit Resilience issue.

"It’s no use to go back to yesterday because I was a different person then."

— Lewis Carroll, Alice in Wonderland

The entrance to Upper Upper Thrombosis is small and concealed. If you aren’t looking for it, if you don’t already know where it is, you’ll likely miss it. Jack found it a while ago, and eagerly showed it to the rest of us. It technically isn’t a trail, but we don’t really care. It’s generally untouched, leaving plenty of snow for our skis to find purchase on the slick ground.

It's an ordinary Saturday . . .

By Moolie Griminger in the KidSpirit Money and Value issue.

I’ve spent a lot of time studying my religion and its values. My family is a member of the Conservative tradition of Judaism, which is usually thought of as the “in between” form of Judaism.

Judaism is a big part of my morals and daily life. I attend synagogue frequently and I study in a Jewish day school.

The Tanakh (the Hebrew Bible and the raw text that Judaism revolves around), teaches a lot about what to think of wealth and what to do with it. It mentions ideas about giving to those who are less fortunate and how to do so. In modern Judaism, these ideas have turned into the concept of tzedakah. Giving tzedakah usually refers to putting and collecting money in a “tzedakah box” and giving it to a charity. Since I was very young, my parents have encouraged me to participate in this tradition, and that’s the foundation of my other ideals about wealth that my parents have taught me.

My parents have contributed fundamentally t . . .

By Abraham Weitzman in the KidSpirit Resilience issue.

My family places faith in DBT — Dialectic Behavior Therapy. DBT is based on a combination of accepting your feelings and behaving in a positive way.

For my sister, who has depression, this means acknowledging her sadness and leaving the house for school or work. For me, it means accepting my physical disabilities and doing what I love. The important word is "and" as opposed to "but." "And" shows that the feelings and actions have equal value, whereas "but" implies the actions outweigh the feelings.

DBT teaches skills that are guided by principles. . . .