What to Do with Wonder
"The beginning of faith is not a feeling for the mystery of living or a sense of awe, wonder, or fear. The root of religion is the question what to do with the feeling for the mystery of living, what to do with awe, wonder, or fear. Religion, the end of isolation, begins with a consciousness that something is asked of us. It is in that tense, eternal asking in which the soul is caught and in which man's answer is elicited.
"Wonder is not a state of esthetic enjoyment. Endless wonder is endless tension, a situation in which we are shocked at the inadequacy of our awe, at the weakness of our shock, as well as the state of being asked the ultimate question.
"Endless wonder unlocks an innate sense of indebtedness. Within our awe there is no place for self-assertion. Within our awe we only know that all we own we owe. The world consists, not of things, but of tasks. Wonder is the state of our being asked. The ineffable is a question addressed to us.
"All that is left to us is a choice — to answer or to refuse to answer. Yet the more deeply we listen, the more we become stripped of the arrogance and callousness which alone would enable us to refuse. We carry a load of marvel, wishing to exchange it for the simplicity of knowing what to live for, a load which we can never lay down nor continue to carry not knowing where.
"At the moment in which a fire bursts forth, threatening to destroy one's home, a person does not pause to investigate whether the danger he faces is real or a figment of his imagination. Such a moment is not the time to inquire into the chemical principle of combustion or into the question of who is to blame for the outbreak of the fire. The ultimate question, when bursting forth in our souls, is too startling, too heavily laden with unutterable wonder to be an academic question, to be equally suspended between yes and no. Such a moment is not the time to throw doubts upon the reason for the rise of the question."
— Man Is Not Alone