"To learn how to die is to learn how to live; to learn how to live is to learn how to act not only in this life, but in the lives to come. To transform yourself truly and learn how to be reborn as a transformed being to help others is really to help the world in the most powerful way of all.
"The most compassionate insight of my tradition and its noblest contribution to the spiritual wisdom of humanity has been its understanding and repeated enactment of the ideal of the bodhisattva, the being who takes on the suffering of all sentient beings, who undertakes the journey to liberation not for his or her own good alone but to help all others, and who eventually, after attaining liberation, does not dissolve into the absolute or flee the agony of samsara, but chooses to return again and again to devote his or her wisdom and compassion to the service of the whole world. What the world needs more than anything is active servants of peace such as these, "clothed," as Longchenpa said, "in the armor of perseverance," dedicated to their bodhisattva vision and to the spreading of wisdom into all reaches of our experience. We need bodhisattva lawyers, bodhisattva artists and politicians, bodhisattva doctors and economists, bodhisattva teachers and scientists, bodhisattva technicians and engineers, bodhisattvas everywhere, working consciously as channels of compassion and wisdom at every level and in every situation of society, working to transform their minds and actions and those of others, working tireless in the certain knowledge of the support of the buddhas and enlightened beings, for the preservation of our world, and for a more merciful future."