"Prayer and sacrifice must be used as the most effective spiritual weapons in the war against war, and like all weapons, they must be used with deliberate aim: not just with a vague aspiration for peace and security, but against violence and war. This implies that we are also willing to sacrifice and restrain our own instinct for violence and aggressiveness in our relations with other people. We may never succeed in this campaign, but whether we succeed or not, the duty is evident."
"Prayer is a necessity. Without it we see only our point of view, our own righteousness, and ignore the perspective of our enemies. Prayer breaks down those distinctions. To do violence to others, you must make them enemies. Prayer, on the other hand, makes enemies into friends. When we have brought our enemies into our hearts in prayer, it becomes most difficult to maintain the hostility necessary for violence. In bringing them close to us, prayer serves to protect our enemies. Thus prayer undermines the propaganda and policies of governments designed to make us hate and fear our enemies. By softening our hearts toward our adversaries, prayer can become treasonous. Fervent prayer for our enemies is a great obstacle to war and the feelings that lead it."
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